Slow Down

An excellent article to make you think about what you take for granted.Pearls Before Breakfast
Can one of the nation's great musicians cut through the fog of a D.C. rush hour? Let's find out.

By Gene Weingarten
Washington Post Staff Writer
Sunday, April 8, 2007; Page W10

HE EMERGED FROM THE METRO AT THE L'ENFANT PLAZA STATION AND POSITIONED HIMSELF AGAINST A WALL BESIDE A TRASH BASKET. By most measures, he was nondescript: a youngish white man in jeans, a long-sleeved T-shirt and a Washington Nationals baseball cap. From a small case, he removed a violin. Placing the open case at his feet, he shrewdly threw in a few dollars and pocket change as seed money, swiveled it to face pedestrian traffic, and began to play...

Faith and Knowledge - Functional Opposites??

Greg Koukl, from Stand to Reason, wrote an article in his newsletter this month addressing the word "Faith" and it's Biblical meaning. I've posted his introduction below with a link to the newsletter. It's an excellent article and well worth your time.
In an odd sort of way, Christians have abetted atheists in their efforts to cast doubt and even derision on believers. Here’s how.

Atheists have tremendous confidence that science will continue its record of silencing superstition. As knowledge waxes, foolishness wanes. Consequently, there’s no need for sticking God in the so-called “gaps.” Science will fill them soon enough.

Atheists are buoyed in their confidence by what they consider an inverse relationship between knowledge and faith. The more you have of the first, the less you need of the second.

Faith is merely a filler for ignorance. As knowledge increases, silly superstitious beliefs are discarded. As science marches forward, ignorance will eventually disappear and faith will simply dry up.

Simply put, faith and knowledge are functional opposites. The only place for faith, then, is in the shadows of ignorance.

Ironically, this same perspective has been promoted by Christians themselves. “If I know that God exists,” they challenge, “or that Jesus rose from the dead, or that Heaven is real, then where is room for faith?” Note the same inverse relationship between knowledge and faith held by atheists: Faith and knowledge are functional opposites.

This view is obviously false if you pause to think about it. The opposite of knowledge is not faith, but ignorance. And the opposite of faith is not knowledge, but unbelief. It’s certainly possible to have knowledgeable faith and ignorant unbelief.

More importantly, the knowledge vs. faith equation is not what the Bible teaches. In fact, Scripture affirms just the opposite. In this month’s Solid Ground, I lay out the case that biblical faith is based on knowledge, not contrary to it. Once you see the textual evidence, I think you’ll agree that faith and knowledge are compatible, shoring up our confidence in the Way, the Truth, and the Life.

Link to newsletter:
http://www.str.org/site/DocServer/11-12_SG_2009.pdf?docID=4181

E=mc^2

Here's an excellent and understandable article explaining E=mc^2 and what that means for renewable energy sources. It's a little long, but well worth it.By William Tucker

Understanding E = mc2

Ed. note: A few weeks ago, I had the pleasure of hearing William Tucker speak at a conference in Washington, DC. His explanation of E = mc2 was the best I had ever heard. Even better, Tucker explained how Einstein's equation applied to renewable energy sources like wind, solar, and hydro. His lecture was a revelation. It showed that the limits of renewable energy have nothing to do with politics or research dollars, but rather with simple mathematics. During a later exchange of emails with Tucker, I praised his lecture and suggested he write an article that explained E = mc2 and its corollary, E = mv2.

To my delight, he informed me that he'd already written such an essay and he agreed that we could publish it in Energy Tribune.

I love this essay. And I'm proud that Tucker has allowed us to run it.

-Robert Bryce
http://www.energytribune.com/articles.cfm?aid=2469

Economy

I think I've posted this before, but I just ran across it again today. I had to repost it. Click on the picture to enlarge it.

Pre-birth

Stunning pictures from the book "A Child Is Born".

If you're on facebook, here's the link:
http://www.guardian.co.uk/society/gallery/2009/sep/30/unborn-children-health-pictures?picture=353625255

Are learning the Biblical languages important?

Westminster Seminary professor Elizabeth Groves on why learning the biblical languages is so important:

What would you change?

A friend of mine sent me an email a few days ago that really got me thinking.

None of us who attend a church would claim to have found the perfect denomination (or non-denomination) right? I mean, as long as it's made up of the people it's going to have room for growth. So that's where the question starts. Here's what I was asked:What do you believe are the key areas of [your church's] doctrine or culture which need the most biblical clarification among the general membership? In your opinion, what doctrines or practices seem to be most widely misunderstood (from a biblical standpoint), and yet strongly held?

In other words, if you could hand a typical member a one-page tract that would gently challenge their thinking from the Scriptures in a few key areas, what would you hope to see addressed in the tract?So, let me pose that question to you, my reader. Is there any thing you would address?

Or maybe you've found the perfect church.

I'd love to get lots of feedback in the comments, but most of all I want to challenge you to think positively critical. I want to challenge our sense of complacency in church attendance. Think about how you could make your church better. Because that's where it starts.

Or maybe you think we shouldn't ask these kinds of questions. I'd love to hear from you guys too. Let me know why you think what you think.

Peace

Does believing in Sovereignty really matter?

I found comfort in this article this morning. Hopefully you will also. Remember, if you're reading this in facebook, the HTML formatting doesn't import well, so it may be easier to read here: http://lrknapp99.blogspot.com/2009/09/does-believing-in-sovereignty-really.html

10 Reasons Why Believing in the Sovereignty of God Matters

September 16, 2009
By John Piper

Read this article on our website.

What we mean by the sovereignty of God is captured in paragraph 3.2 of The Bethlehem Baptist Church Elder Affirmation of Faith. The dozens of biblical passages used to support this paragraph are found in the online version.

3.2 We believe that God upholds and governs all things—from galaxies to subatomic particles, from the forces of nature to the movements of nations, and from the public plans of politicians to the secret acts of solitary persons—all in accord with His eternal, all-wise purposes to glorify Himself, yet in such a way that He never sins, nor ever condemns a person unjustly; but that His ordaining and governing all things is compatible with the moral accountability of all persons created in His image.

Why does it matter whether we believe this? Ten reasons.

1. The good news of God’s substituting his Son for us on the cross depends on it.

“Truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place.” (Acts 4:27­–28)

2. The perseverance of the saints in the fear of God depends on it.

“I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me.” (Jeremiah 32:40)

3. Progress in holiness now, and the final perfecting of the saints in the end, depends on it.

“Work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.” (Philippians 2:12–13)

“But you have come to Mount Zion . . . and to the spirits of the righteous made perfect.” (Hebrews 12:22–23)

4. The assurance of God’s final triumph over all natural and supernatural evil depends on it.

“I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.’” (Isaiah 46:9­–10)

5. The comfort that there is a wise and loving purpose in all our calamities and loses, and that God will work all things together for our good, depends on it.

“Though he cause grief, he will have compassion according to the abundance of his steadfast love. . . . Is it not from the mouth of the Most High that good and bad come?” (Lamentations 3:32–38)

“And we know that for those who love God all things work together for good, for those who are called according to his purpose.” (Romans 8:28)

“As for you, you meant evil against me, but God meant it for good.” (Genesis 50:20)

6. The hope that God will give life to the spiritually dead depends on it.

“But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved.” (Ephesians 2:4–5)

“The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (John 3:8)

7. Well-grounded expectation of answered prayer depends on it.

“Brothers, my heart’s desire and prayer to God for them is that they may be saved.” (Romans 10:1)

“Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins. . . . For the promise is for . . . everyone whom the Lord our God calls to himself.” (Acts 2:38–39)

8. Boldness in the face of seeming hopeless defeat depends on it.

“Be of good courage, and let us be courageous for our people, and for the cities of our God, and may the Lord do what seems good to him.” (2 Samuel 10:12)

“Do not be afraid or dismayed before the king of Assyria and all the horde that is with him, for there are more with us than with him.” (2 Chronicles 32:7)

9. Seeing and savoring the revelation of the fullness of God’s glory depends on it.

“But who are you, O man, to answer back to God? Will what is molded say to its molder, ‘Why have you made me like this?’ . . . What if God, desiring to show his wrath and to make known his power . . . [acted] in order to make known the riches of his glory for vessels of mercy?” (Romans 9:20–23)

10. Praise that matches the fullness of God’s power, wisdom, and grace depends on it.

“Our God is in the heavens; he does all that he pleases. . . . We will bless the Lord from this time forth and forevermore.” (Psalm 115:3, 18)

“Great is the Lord, and greatly to be praised.” (Psalm 96:4)

The doctrine of God’s sovereignty is an anchor for the troubled soul, a hope for the praying heart, a stability for fragile faith, a confidence in pursuing the lost, a guarantee of Christ’s atonement, a high mystery to keep us humble, and a solid ground for all praise. And oh so much more. O Lord, turn this truth for the triumph of your saving and sanctifying grace.

Confident and comforted with you,

Pastor John